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6 Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre. As “The Prince of Peace”, He brings peace between God and man (Ephesians 2:11-18). Thy throne (O God) is for euer and euer: the scepter of thy kingdome is a right scepter. Jesus rules his kingdom with “a sceptre of righteousness” (Hebrews 1:8; cf.
Heb 1:8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. Hebrews 5:9. His decisions are fair and just (Acts 17:30-31; Romans 14:10-12; 2 Corinthians 5:10). Romans 2:28-29; Ephesians 2:11-22). But unto the Son he [God] saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. Exo 23:21 Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him. And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. You love what is right and hate what is wrong. the sceptre of Israel gathers together. This reminds us that “God is no respecter of persons” (Acts 10:34-35). …
Hebrews 1:8 KJV “And we know that the Son of God is come, and hath given us an understanding, that we may know Him that is true, and we are in Him that is true, even in His Son Jesus Christ. Answer: The word scepter (or sceptre) means “rod” or “staff” and usually indicates authority. 8 All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad.
A right scepter - Thou rulest with exact righteousness and equity.Which best represents the problem with the comment? Your royal power is expressed in justice. (Verse 7) "Your throne, O God, endures forever and ever. "But unto the Son he saith, Thy throne, O God, is forever and ever: a sceptre of righteousness is the sceptre of thy kingdom." Hebrews 1:8: God: Jesus: God is ‘I am’. The everlasting Father - He carries His Father Name...John 5:43 I am come in my Father's name. 45:6 O God - It is evident, that the speech is still continued to the same person whom he calls king, ver.#1|,11, and here God, to assure us that he doth not speak of Solomon, but a far greater king, who is not only a man, but the mighty God, #Isa 9:6|. Hebrews 1: 8 But to the Son He says: Your throne, O God, is forever and ever; A scepter of righteousness is the scepter of Your kingdom. Psalms 45:6). Note, “….and he shall not judge after the sight of his eyes, neither decide after the hearing of ears; but with righteousness shall he judge the poor, and decide with equity for the meek of the earth …. Hebrews 1:8, KJV: "But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom." Exodus 3:14 : Jesus is ‘I am’. In the kingdom of Christ, all men are accepted, regardless of race, color, etc., because the king does not “judge after the sight of his eyes” (Isaiah 11:3).Because God’s knowledge is absolute (1 John 3:20), only He can judge each man correctly or “right” (2 Thessalonians 1:5). Hebrews 1:8, NASB: "But of the Son He says, 'YOUR THRONE, O GOD, IS FOREVER AND EVER, AND THE RIGHTEOUS SCEPTER IS THE SCEPTER OF HIS KINGDOM." and righteousness shall be the girdle of his waist, and faithfulness the girdle of his loins” (Isaiah 11:3-5).
As “The Prince of Peace” and upholding his kingdom “with justice and with righteousness” (Isaiah 9:6-7 – ESV), the only sceptre appropriate for this king is that of uprightness, equity and justness.
Therefore God, Your God, has anointed you, pouring out the oil of joy on you more than on anyone else." That means that if we reject the peaceful rule of Jesus, God’s justness will demand that we pay the penalty (Romans 11:22; 2 Thessalonians 1:7-10). For example, in the book of Esther, the queen could only approach the king’s throne when he held out his royal scepter to her (Esther 8:4). His very nature is expressed in loving righteousness, and hating iniquity (Hebrews 1:9).First, His “sceptre of righteousness” suggests that His subjects are made righteous in the sight of law by being forgiven as they accept the rule of Jesus as king (Colossians 1:13-18; cf. The last half of this verse can te translated, "Therefore God, your God, has made you Christ," because anointed is translated Christ in the Greek. 9 You have loved righteousness and hated lawlessness; Therefore God, Your God, has anointed You With the oil of gladness more than Your companions. As “The Prince of Peace” and upholding his kingdom “with justice and with righteousness” (Isaiah 9:6-7 – ESV), the only sceptre appropriate for this king is that of uprightness, equity and justness. Hebrews 1:8, NLT: "But to the Son he says, 'Your throne, O God, endures forever and ever. Jesus rules his kingdom with “a sceptre of righteousness” (Hebrews 1:8; cf. No longer does he make distinctions between Jew and Gentile and the Jew has no special privileges over any other people (cf. Psalms 45:6). Ephesians 1:7; Hebrews 9:12). He is a gentle, kind king who does not rule by force or coercion (Matthew 11:28-30).Secondly, His “sceptre of righteousness” suggests that He is absolutely fair and practices equity. 7 Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.
6 Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre. As “The Prince of Peace”, He brings peace between God and man (Ephesians 2:11-18). Thy throne (O God) is for euer and euer: the scepter of thy kingdome is a right scepter. Jesus rules his kingdom with “a sceptre of righteousness” (Hebrews 1:8; cf.
Heb 1:8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. Hebrews 5:9. His decisions are fair and just (Acts 17:30-31; Romans 14:10-12; 2 Corinthians 5:10). Romans 2:28-29; Ephesians 2:11-22). But unto the Son he [God] saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. Exo 23:21 Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him. And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. You love what is right and hate what is wrong. the sceptre of Israel gathers together. This reminds us that “God is no respecter of persons” (Acts 10:34-35). …
Hebrews 1:8 KJV “And we know that the Son of God is come, and hath given us an understanding, that we may know Him that is true, and we are in Him that is true, even in His Son Jesus Christ. Answer: The word scepter (or sceptre) means “rod” or “staff” and usually indicates authority. 8 All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad.
A right scepter - Thou rulest with exact righteousness and equity.Which best represents the problem with the comment? Your royal power is expressed in justice. (Verse 7) "Your throne, O God, endures forever and ever. "But unto the Son he saith, Thy throne, O God, is forever and ever: a sceptre of righteousness is the sceptre of thy kingdom." Hebrews 1:8: God: Jesus: God is ‘I am’. The everlasting Father - He carries His Father Name...John 5:43 I am come in my Father's name. 45:6 O God - It is evident, that the speech is still continued to the same person whom he calls king, ver.#1|,11, and here God, to assure us that he doth not speak of Solomon, but a far greater king, who is not only a man, but the mighty God, #Isa 9:6|. Hebrews 1: 8 But to the Son He says: Your throne, O God, is forever and ever; A scepter of righteousness is the scepter of Your kingdom. Psalms 45:6). Note, “….and he shall not judge after the sight of his eyes, neither decide after the hearing of ears; but with righteousness shall he judge the poor, and decide with equity for the meek of the earth …. Hebrews 1:8, KJV: "But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom." Exodus 3:14 : Jesus is ‘I am’. In the kingdom of Christ, all men are accepted, regardless of race, color, etc., because the king does not “judge after the sight of his eyes” (Isaiah 11:3).Because God’s knowledge is absolute (1 John 3:20), only He can judge each man correctly or “right” (2 Thessalonians 1:5). Hebrews 1:8, NASB: "But of the Son He says, 'YOUR THRONE, O GOD, IS FOREVER AND EVER, AND THE RIGHTEOUS SCEPTER IS THE SCEPTER OF HIS KINGDOM." and righteousness shall be the girdle of his waist, and faithfulness the girdle of his loins” (Isaiah 11:3-5).
As “The Prince of Peace” and upholding his kingdom “with justice and with righteousness” (Isaiah 9:6-7 – ESV), the only sceptre appropriate for this king is that of uprightness, equity and justness.
Therefore God, Your God, has anointed you, pouring out the oil of joy on you more than on anyone else." That means that if we reject the peaceful rule of Jesus, God’s justness will demand that we pay the penalty (Romans 11:22; 2 Thessalonians 1:7-10). For example, in the book of Esther, the queen could only approach the king’s throne when he held out his royal scepter to her (Esther 8:4). His very nature is expressed in loving righteousness, and hating iniquity (Hebrews 1:9).First, His “sceptre of righteousness” suggests that His subjects are made righteous in the sight of law by being forgiven as they accept the rule of Jesus as king (Colossians 1:13-18; cf. The last half of this verse can te translated, "Therefore God, your God, has made you Christ," because anointed is translated Christ in the Greek. 9 You have loved righteousness and hated lawlessness; Therefore God, Your God, has anointed You With the oil of gladness more than Your companions. As “The Prince of Peace” and upholding his kingdom “with justice and with righteousness” (Isaiah 9:6-7 – ESV), the only sceptre appropriate for this king is that of uprightness, equity and justness. Hebrews 1:8, NLT: "But to the Son he says, 'Your throne, O God, endures forever and ever. Jesus rules his kingdom with “a sceptre of righteousness” (Hebrews 1:8; cf. No longer does he make distinctions between Jew and Gentile and the Jew has no special privileges over any other people (cf. Psalms 45:6). Ephesians 1:7; Hebrews 9:12). He is a gentle, kind king who does not rule by force or coercion (Matthew 11:28-30).Secondly, His “sceptre of righteousness” suggests that He is absolutely fair and practices equity. 7 Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.